Truth and Beauty: Tender Is the Night

While traveling in Spain I finally read Scott Fitzgerald’s Tender Is the Night. It seemed a nice “continental” choice for a trip to Europe.

I have a soft spot for Scott (whom I occasionally call by his first name). Raymond Chandler felt that Fitzgerald just missed being a great writer, and I can see his point: an awful lot of Fitzgerald’s work is either not quite formed (his first two novels, which honestly I have been so far unable to finish) or commercial and vaguely hacky (much of his short fiction, although many of his stories are beautiful and completely honest). Someone once said Fitzgerald is a writer best discovered when young, and as a no-longer-quite-young person, I think that’s true. He has a young person’s longing to be swept up and away, a young person’s ideals, a young person’s eagerness to admire — even to worship — and to mold himself in a beautiful and noble image.

Yet while I am no longer able to look at life quite as breathlessly as his characters do, I sympathize with, and even admire, their determination to live in a kind of refined and rarefied grace. I am nearly Fitzgerald’s age when he died, and I marvel at how strong his idealist streak remained through years that tried him severely. I can’t remember where I read it, but I recall he once described Tender Is the Night as a “testament of faith.” Partly it was simply faith in himself, in his ability to persevere while living with a mad wife, deepening debts and dwindling inspiration. And partly it was faith that the beautiful illusion was still worth cherishing, worth nurturing, worth bringing, however improbably, toward reality. Beauty is truth, as Keats said and Fitzgerald believed, and it’s no coincidence that a Keats verse inspired the novel’s title. Continue reading